Netanyahu/Obama Christian Zionism and the Holy Land

With Israeli Prime Minister Netanyahu's visit to the USA and meeting with President Obama this week there is renewed hope of a two state solution in the Holy Land. As talks go forward it is important that all sides are fairly represented. This includes the Christian congregations who have been in the Holy Land for two thousand years especially the Palestinian Christians.
There are "Christian" forces at work in the United States and the world that will skew the negotiations if they can for the sake of a heretical worldview known as Christian Zionism.

The Jerusalem Declaration on Christian Zionism

Posted On : August 29, 2006 2:20 PM | Posted By : Webmaster
Related Categories: Middle East

Statement by the Patriarch and Local Heads of Churches In Jerusalem

'Blessed are the peacemakers for they shall be called the children of God.' (Matthew 5:9)

Christian Zionism is a modern theological and political movement that embraces the most extreme ideological positions of Zionism, thereby becoming detrimental to a just peace within Palestine and Israel. The Christian Zionist programme provides a worldview where the Gospel is identified with the ideology of empire, colonialism and militarism. In its extreme form, it laces an emphasis on apocalyptic events leading to the end of history rather than living Christ's love and justice today.

We categorically reject Christian Zionist doctrines as false teaching that corrupts the biblical message of love, justice and reconciliation.

We further reject the contemporary alliance of Christian Zionist leaders and organisations with elements in the governments of Israel and the United States that are presently imposing their unilateral pre-emptive borders and domination over Palestine. This inevitably leads to unending cycles of violence that undermine the security of all peoples of the Middle East and the rest of the world.

We reject the teachings of Christian Zionism that facilitate and support these policies as they advance racial exclusivity and perpetual war rather than the gospel of universal love, redemption and reconciliation taught by Jesus Christ. Rather than condemn the world to the doom of Armageddon we call upon everyone to liberate themselves from the ideologies of militarism and occupation. Instead, let them pursue the healing of the nations!

We call upon Christians in Churches on every continent to pray for the Palestinian and Israeli people, both of whom are suffering as victims of occupation and militarism. These discriminative actions are turning Palestine into impoverished ghettos surrounded by exclusive Israeli settlements. The establishment of the illegal settlements and the construction of the Separation Wall on confiscated Palestinian land undermines the viability of a Palestinian state as well as peace and security in the entire region.

We call upon all Churches that remain silent, to break their silence and speak for reconciliation with justice in the Holy Land.

Therefore, we commit ourselves to the following principles as an alternative way:

We affirm that all people are created in the image of God. In turn they are called to honour the dignity of every human being and to respect their inalienable rights.

We affirm that Israelis and Palestinians are capable of living together within peace, justice and security.

We affirm that Palestinians are one people, both Muslim and Christian. We reject all attempts to subvert and fragment their unity.

We call upon all people to reject the narrow world view of Christian Zionism and other ideologies that privilege one people at the expense of others.

We are committed to non-violent resistance as the most effective means to end the illegal occupation in order to attain a just and lasting peace.

With urgency we warn that Christian Zionism and its alliances are justifying colonisation, apartheid and empire-building.

God demands that justice be done. No enduring peace, security or reconciliation is possible without the foundation of justice. The demands of justice will not disappear. The struggle for justice must be pursued diligently and persistently but non-violently.

'What does the Lord require of you, to act justly, to love mercy, and to walk humbly with your God.' (Micah 6:8)

This is where we take our stand. We stand for justice. We can do no other. Justice alone guarantees a peace that will lead to reconciliation with a life of security and prosperity for all the peoples of our Land. By standing on the side of justice, we open ourselves to the work of peace - and working for peace makes us children of God.

'God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation.' (2 Cor 5:19)

His Beattitude Patriarch Michel Sabbah
Latin Patriarchate, Jerusalem

Archbishop Swerios Malki Mourad,
Syrian Orthodox Patriarchate, Jerusalem

Bishop Riah Abu El-Assal,
Episcopal Church of Jerusalem and the Middle East

Bishop Munib Younan,
Evangelical Lutheran Church in Jordan and the Holy Land

Published by the Anglican Communion Office © 2009 Anglican Consultative Council

Notable Christian Organizations working for peace in the Holy Land:
The Holy Land Christian Ecumenical Foundation
Churches for Middle East Peace

Six of one, half a dozen of another

It's been a sad week.

This is the week that President Obama has gone back to the Bush Doctrine.

If the pictures of the detainees that he is now wanting to block are no worse than those we've known from Abu Greib we've lived through that. The whole world has.
But if we say they're no worse and yet we say they need to be blocked it makes you wonder if they are indeed worse, much worse than those we saw from Abu Greib.
That wondering that little bit of doubt is what will inflame the imagination of the world.

Senator Obama ran in part on a pledge to not only shut down Guantanamo but to do away with the military tribunals that in effect were not much better than kangaroo courts. He didn't say that they could be made better by fine tuning them or by giving the detainees a few more rights. He said the tribunals needed to be done away with.

When President Obama said he was going to release the photos there was speculation that the release might hinder his efforts urging Congress not to open a "truth commission" to investigate alleged prisoner abuse and force former Bush administration officials to testify and account for their actions and advice.

Leon Panetta the new CIA director says it is against the CIA's values to mislead the Congress. If they tortured people (enhanced techniques) what values?

Certainly not Christian values.

I didn't vote for Mr. Bush in 2000. I didn't vote for Mr. Bush in 2004.
I didn't think I voted for President Bush in 2008.

Perhaps I was mistaken.

Six of one, half a dozen of another.

A Christian's lament

Opinion: A Christian's lament over the Pew torture poll

By David Gushee

Tuesday, May 05, 2009

(ABP) -- Dear Jesus, Everyone seems to be talking about the poll put out last week by the Pew Forum on Religion and Public Life. They found that 62 percent of white evangelical Protestants believe “the use of torture against suspected terrorists to gain important information” to be often or sometimes justified. Only 16 percent of this group -- a community that by self-definition is very, very serious about following you -- believes torture is never justified. That number was lower than any other group polled. I think that what really got people’s attention with this poll, Lord, is that both evangelical identity and church attendance were positively correlated with support for torture. Thirteen percent more evangelicals said torture was often or sometimes justified than in the general population. In other words: The more often people go to church, the more they support torture. So those of your followers who go to church every week support torture at 54 percent, while those who seldom or never go support it at 42 percent. These results have bounced around the country all week, reinforcing the opinion here that Christianity -- the faith that purports to be related to loyalty to you, Jesus -- leads people to support torture. It would be easy for casual news-watchers to conclude that if you want to end torture in this country, the best thing to do would be to empty out the churches. What a negation of the Great Commission (Matt. 28:16-20)! We could call it the Great De-Commissioning! But, Jesus, can it be that the problem is that the churches are already empty? Can it be that the institution that you founded to advance your mission in the world is already empty of any understanding of what it might really mean to follow you? Is it already empty of people who take your teachings and example so seriously that they might have the capacity to resist seductive and dangerous ideas floating around our culture -- like the idea that if torture “works” to “protect national security,” and thus is something that followers of Jesus Christ ought to support as good loyal Americans? Is your church already empty of courageous leaders who are willing to lose their jobs in order to say a resounding NO to a heretical idea like that? Is it already empty of people who understand that if you are a Christian, you cannot serve two masters, like, for example, Jesus and National Security? Is it already empty of people who understand that because all human beings are made in your image, there are some things that we just can’t do to anyone, no matter who they are? What is this thing called “Christianity” in this country, Lord Jesus? Does it have anything to do with you? It seems a strangely Americanized thing, a disastrously domesticated faith toward which people can nod their heads in loyalty as long as it doesn’t conflict with their full participation in whatever this country feels like it wants to do. You founded an international, countercultural movement filled with followers who did everything you taught them to do to advance the peaceable and just reign of your Father in this rebellious world. We American Christians have turned it into a culture-religion that has nothing to say even about, say, waterboarding, slamming people repeatedly into walls, forced nudity, prolonged shackling, 11 days of sleep deprivation, psychological terror, sexual humiliation, religious desecration, and so much more! Or that even supports all of this to protect ... America! O Jesus, what have you to do with a religion like this? “I spit you out of my mouth” -- these words of yours somehow come to mind (Rev. 3:16)! Lord, you taught us much about resisting temptation. You talked about not giving the Devil a space in which to operate, and about cutting off the sources of temptation at the root (Mark 10:43-48). It seems like on this torture issue, Jesus, our nation got tempted by its fear and anger and grief to go down a road we had repudiated since our founding! When what we were doing first surfaced (Abu Ghraib, 2004), we all purported to be shocked, shocked. Now at least half of your people say it’s fine to do worse than what we did there! Where’s your Holy Spirit, leading us into righteousness and convicting us of our sins? Or, better, where is the responsiveness of your people to your Holy Spirit, the One who speaks truth to your people if we will but listen? O Lord, you know that some of us have been fighting this torture thing for several years. We thought that America would come to its senses eventually. We thought that a transition to an anti-torture president would make a difference. Well, the policies may be changing right now, but support for torture among even your own self-identified followers remains sufficiently strong that it looks like, under a different president, we would go right back to doing it, and Christians would go right back to supporting it or just remaining acquiescent! The more torture memos that get released, the more we argue about whether torture is okay! Can nothing end this cancerous debate? Jesus, this doesn’t look like a problem that can be solved through garden-variety activism. Another press conference, another media alert, another academic meeting, another document or article -- none of this seems to make any difference. Lord, it seems that the problem runs deeper than what such activism can solve. Clearly, your church in this land has been deeply corrupted. I’m still trying to figure out all the sources of that corruption, but it looks like some combination of an inadequate understanding of what the Bible really teaches, an inadequate grasp of who you really are, an inadequate commitment to your Lordship over all of life and thus our obligation to follow your teachings in all things, inadequate disciple-formation processes in our churches, inadequate leadership from the pulpit, inadequate social ethics (especially the lack of any firm commitment to human dignity and human rights), and inadequate understanding of the distinction between the church and the nation. I’m sure there’s more. There are times when a church so badly misunderstands what it means to be church that it must be repudiated as fundamentally ungodly, fundamentally a negation of true Christianity. This has sometimes been called a status confessionis moment -- a situation where the basic integrity of the gospel and the core witness of the church are at stake. Jesus, I believe this is one such moment. Any church -- congregation, parachurch organization, denomination, or group of individual Christians -- that supports torture has violated its confessed allegiance to you and can no longer be considered part of your true church. Let them be anathema. Jesus, I pray with all my heart for the survival of a remnant of faithful Christianity in this country. It goes far beyond torture. It has to do with whether we are really your people or are liars and hypocrites, just deluding ourselves on the way to Judgment Day. -30- David Gushee is distinguished university professor of Christian ethics at Mercer University. EDITORIAL DISCLAIMER: As part of our mission to provide credible and compelling information about matters of faith, Associated Baptist Press actively seeks a diversity of viewpoints in its columns, commentaries and other opinion-based content. Opinions expressed in these articles are not intended to represent ABP editorial policy and do not necessarily reflect the views of ABP’s staff, board of directors or supporters. Comments (8)

Nuremberg Defense